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‘Mormon Land’: LDS temple rituals have changed again and again. How and why?

Efficiency, technological and social revolutions and more mean that today’s temple experience is a much different one than under faith founder Joseph Smith.

(The Church of Jesus Christ of Latter-day Saints) A sealing room in the Manti Temple. The ceremony, designed to unite couples for eternity, is just one that has seen changes since it was first introduced.

(The Church of Jesus Christ of Latter-day Saints) A sealing room in the Manti Temple. The ceremony, designed to unite couples for eternity, is just one that has seen changes since it was first introduced.

If there is a constant in the history of Latter-day Saint temple worship, it is change. Language used, covenants made, clothing worn and meaning ascribed to all of it — each has evolved since the early 1830s, when Joseph Smith introduced the idea of sacred rituals beyond baptism and confirmation.

In his newly published book, “Holiness to the Lord: Latter-day Saint Temple Worship,” historian Jonathan Stapley explores those changes in greater detail than any other work to date.

(Jonathan Stapley) A Latter-day Saint historian, Stapley offers a detailed and respectful look at the faith's temple liturgy in his latest book, available now.

Those changes have not only practical but also theological implications, he argues, for members of The Church of Jesus Christ of Latter-day Saints in the past and the present.

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