The Mormon Land newsletter is The Salt Lake Tribune’s weekly highlight reel of developments in and about The Church of Jesus Christ of Latter-day Saints. Support us on Patreon and get exclusive access to Tribune subscriber-only religion content, extended newsletters, podcast transcripts and more.
The church and gun control
In the aftermath of this week’s horrific mass shooting at Robb Elementary School in Uvalde, Texas, we look back at what President Russell M. Nelson said soon after the deadly attack at Marjory Stoneman Douglas High School in Parkland, Fla.
Barely a month after taking the church’s helm in early 2018, Nelson lamented U.S. laws — or the lack thereof — governing guns.
“How could God allow things like that to happen?” he told a congregation of Latter-day Saint millennials in Las Vegas. “Well, God allows us to have our agency, and men have passed laws that allow guns to go to people who shouldn’t have them.”
To be clear, the Utah-based faith has taken no public position on gun control legislation — nor did Nelson’s remarks spell out a specific stance on any measures.
A couple of years later, apostle Jeffrey R. Holland touched on the topic in the April 2020 General Conference, soon after the COVID-19 pandemic struck, when he urged members to commit to building a better world.
“May we hope for schools where students are taught,” he pleaded, “not terrified they will be shot.”
Amen to that.
The church issued no official statement after the Texas rampage.
On Thursday in Washington, though, apostle David A. Bednar expressed condolences to the victims and their loved ones.
“We mourn with those who mourn and pray for all those impacted by this senseless act of violence,” Bednar said during a speech at the National Press Club. “My prayer and my blessing is that we will be guided, comforted and helped in our important work, and that victims, families and nations might be granted the peace that surpasses all understanding — the peace that comes from Jesus Christ.”
In 2019, the church reinforced its ban on “guns” — unless carried by law enforcement officers — in its meetinghouses and temples. The current General Handbook continues that prohibition, stating that “firearms and other lethal weapons [including concealed weapons] are not allowed on church property.”
Plenty of political, civic and religious leaders have been offering their “thoughts and prayers” in the wake of the Texas tragedy. That’s a practice Nelson endorses.
“I have a firm belief that praying for those in need is pleasing to God,” he wrote recently on Instagram, adding that people also should ask what they can do to “minister, lift, love and support those in need” in bringing about much good in the world.
In that vein, By Common Consent blogger Sam Brunson offered a starting point for reining in the prevalence of firearms and gun violence in U.S. society. He suggested government:
• Impose a property tax on guns. “Guns are too cheap,” argued Brunson, a tax law professor at Loyola University Chicago. “...Tax dollars would be earmarked specifically to reimburse victims of gun violence for their costs. That way, gun owners would internalize the costs of gun ownership and society would be reimbursed for (some of) the costs they suffered.”
• Require gun owners to buy liability insurance. “An insurance requirement would force gun owners to bear something approaching the cost of their gun ownership,” Brunson explains, “while compensating society for the harms the guns impose.”
A bonus podcast: Peggy’s Middle East trip
My colleague Peggy Fletcher Stack recently returned from a multinational tour of the Middle East.
In a special bonus “Mormon Land” podcast for our Patreon supporters, she discusses her trip, including her visit to the United Arab Emirates and the site of the church’s first planned temple in the Middle East, along with her trek to the Holy Land and her dinner at the home of Israel’s president.
Join Patreon now to hear that episode and to receive our extended newsletter and transcripts of our “Mormon Land” podcasts.
Church history made outside of Utah
Richard Bushman, author of “Joseph Smith: Rough Stone Rolling” and the dean of Mormon historians, says it may be easier for Latter-day Saint scholars who don’t live in the Beehive State to write about the church.
“The trouble is, if you live in Utah, you write, aware of general authorities looking over your shoulder. You can’t do that,” Bushman tells Wheat & Tares blogger Rick Bennett in a “Gospel Tangents” podcast. “You can’t write to please the general authorities. You’ve got to write what you think is true. It’s just very hard to do in Utah, because there’s such a presence.”
The key to staying true to the scholarship and to the faith when addressing sensitive topics, says Bushman, an emeritus history professor at Columbia University, is to “keep your heart pure, and let your mind run free.”
“Purge out any desire to tweak the church, to sort of correct the church,” he says, “and just desire to really say what you believe is true.”
It doesn’t hurt, Bushman adds in the podcast, to accept church callings as well.
“The fact that I was a bishop and stake president, and now I’m a patriarch, sort of reassures people that my heart is in the right place,” he says. “Because I think that’s what the church leaders are most interested in. Are you really loyal to the church?”
From The Tribune
• On this week’s “Mormon Land,” students at Brigham Young University who call themselves the Black Menaces discuss their mission to raise awareness about racism and other challenges facing the church and its flagship school.
Listen to the podcast.
• Tribune data columnist Andy Larsen waded into the world of Latter-day Saint membership stats and noticed that the top 12 states in terms of growth the past two years were “red” ones (voting for Donald Trump in 2020) and eight of the bottom 10, whose rolls actually decreased, were “blue” (opting for Joe Biden).
Read about that and what else he found in his column.
• The FX/Hulu miniseries “Under the Banner of Heaven” has drawn cheers and sneers for its depiction of Mormonism and the characters in the script. But separating fact from fiction can prove difficult, especially since, as screenwriter Dustin Lance Black concedes, no “biopic” is 100% reality.
Read the story.
• A debate has arisen between some Latter-day Saint feminists and some LGBTQ advocates about the nature of Heavenly Mother.
Read the story.
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