The Mormon Land newsletter is a weekly highlight reel of developments in and about The Church of Jesus Christ of Latter-day Saints, whether heralded in headlines, preached from the pulpit or buzzed about on the back benches. Want this newsletter in your inbox? Subscribe here.
This week’s podcast: Some things about Mary
In Christian homes around the world this holiday season, families have dusted off their Nativity sets and carefully arranged the pieces in their living rooms. There are wise men, shepherds, barnyard animals, Joseph, perhaps an angel, all paying homage to the baby Jesus. But what about the one woman in every Nativity: Mary.
Where does the mother of the Lord fit in Latter-day Saint theology and the wider Christian world?
Cristina Rosetti, a doctoral candidate in religious studies at the University of California at Riverside and an expert on the intersection of Mormonism and spirit communication, examines that question and more. A convert to Catholicism, Rosetti, who is a also an archivist at Sunstone and a former Mormon studies fellow at the University of Utah, explains the prominent part Mary plays in Catholic worship and her more-subdued role in Latter-day Saint teachings — along with the doctrine of Heavenly Mother — and how all of this affects women’s places in the world of faith.
New peek at temple ordinances, garments
The church is drawing back the curtain once again to explain — in short YouTube videos — its temple ceremonies and the underwear devout members wear.
One video, running less than two minutes, explains the temple endowment, an ordinance members participate in that includes ritual re-enactments of the creation, Adam and Eve’s expulsion from the Garden of Eden and humankind’s mortal journey and ultimate return to God’s presence.
“The endowment is full of symbolism,” the narrator states. “Like all temple ceremonies, everyone is dressed in white temple clothing, which represents purity and equality before God.”
The video, which has logged nearly 40,000 views, then shows the white robes, white caps and green aprons members wear during the endowment.
A second video, lasting barely a minute, discusses the often mocked, maligned and misunderstood temple garment. It compares the garment to the religious attire donned by believers of other faiths, including “the nun’s habit, the Jewish prayer shawl and the monk’s robes.”
Many Latter-day Saints “also wear religious clothing, but underneath their regular clothes,” the narrator says, while the garments are shown. “Similar to ordinary modest underclothing, it comes in two pieces and is usually referred to as the temple garment. … They serve as a private and personal reminder of our relationship to God and our commitment to live good, honorable lives.”
This video has logged more than 32,000 views.
In 2015, the church posted photos and a different video about temple garments.
Another new YouTube video, with more than 12,000 views, discusses the Latter-day Saint practice of performing baptisms for the dead. Members find names of departed ancestors and then do vicarious baptisms for those souls.
A proxy baptism doesn't mean that person automatically becomes a Latter-day Saint in heaven. Mormonism holds that those who have passed on can choose to accept or reject this ordinance.
Other new videos about Latter-day Saint temples are also available.
It’s better to give so charities can receive
Those “giving machines” for the church’s Light the World initiative — now in its third year — have racked up more than 52,000 contributions worth more than $1.3 million to charities.
“We are thrilled with the enthusiastic and generous response,” church spokesman Daniel Woodruff said in a news release. “ … We are truly touched by the willingness of people to follow the example of our Savior Jesus Christ and make a difference this Christmas season.”
These vending machines — located on Salt Lake City’s Temple Square and in New York; Gilbert, Ariz.; London; and Manila, Philippines — allow people to buy and donate predesignated items such as livestock/animals, water filters and eyeglasses. They will remain up through December.
And they came to pass — the sacrament
If you think those 12-year-old boys passing the sacrament look awfully young, hold onto your hymnals. Starting in January, that sacred duty may be undertaken by 11-year-olds.
Under newly released rules, the church will allow boys to be ordained to the all-male priesthood in January of the year they turn 12 instead of waiting for their actual birthday to become “deacons.”
Boys also will move up to “teacher” quorums in the Aaronic Priesthood in January of the year they turn 14 and become “priests” the year they turn 16. In short, that means there can be 11-year-old deacons, 13-year-old teachers and 15-year-old priests.
The same goes for girls. They will advance from the children’s Primary to Beehives in the Young Women program at the start of the year they turn 12 and progress the same way to Mia Maids and Laurels, moving up in January of the year they turn 14 and 16, respectively.
“Our youth and children are among the best the Lord has ever sent into this world," church President Russell M. Nelson said in a Facebook post. "They have the capacity to be smarter and wiser and have more impact on the world than any previous generation! We must do our part to help them realize their potential.”
Such changes are hardly unprecedented. Before 1877, for instance, some boys as young as 8 were ordained.
Oakland Temple poised to reopen
Come June, the Bay Area will again have a Latter-day Saint temple.
The Oakland Temple, closed since February for renovation, will be rededicated June 16, the church announced in a news release, after an open house from May 11 through June 1.
Church President David O. McKay dedicated the original Oakland edifice, the faith’s second temple in California after the one in Los Angeles, in 1964. When it comes back on line, it will be the Golden State’s seventh temple, with plans for an eighth in Yuba City.
Housecleaning at Deseret Book
Deseret Book will be seeing fewer Mormon titles.
No, it isn’t abandoning books about the faith; it’s just phasing out those that have the words “Mormon” or “LDS” on their covers.
“We are committed to following the guidelines” spelled out by President Russell M. Nelson, said Laurel Day, Deseret Book’s vice president for product and branding, and excising the use of “Mormon” and “LDS” as nicknames for the church and its members.
Day said Deseret Book does not plan to pull titles off the shelves, but, as current stock runs out, “we will look at it and see if a new title is appropriate.”
The move will impact not just Deseret Book volumes but also other publishers who rely on these church-owned stores to help sell their Latter-day Saint works as well.
At October’s General Conference, Dallin H. Oaks, first counselor in the faith’s governing First Presidency, referred to the female leaders who had spoken as “sister presidents.” In the online text, however, the phrase was changed to “sister leaders.”
Turns out, such edits or corrections are fairly common.
“Either the speaker revise[s] the remarks following delivery for clarity or to correct errors,” says church spokesman Eric Hawkins, “or the church has altered the published versions for the same reason.”
Scholars, however, worry when such changes are made without noting that fact. Read the story about this practice.
Quote of the week
“We are still black and Mormon. We’re just not mad anymore.”
Tamu Smith, whose book, “Diary of Two Mad Black Mormons,” co-written with Zandra Vranes, will be getting a new title
Mormon Land is a weekly newsletter written by David Noyce and Peggy Fletcher Stack. Subscribe here.