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One hopes that Eric Johnson does not misinform his students the way he misinformed Salt Lake Tribune readers in his Aug. 28 guest column, "Battling myths about Mormonism, creating new ones."

An analogy equating the difference between Mormons and other Christians with the difference between Buddhists and Hindus would be laughable if he were not serious. An educated person should represent the views of opponents as they would represent themselves. Johnson fails miserably.

Members of The Church of Jesus Christ of Latter-day Saints do not consider themselves Christians just because they try to be moral. As he observes, many who are not Christians are moral. Rather, Mormons are Christians because they believe in and try to practice New Testament Christianity.

The LDS Church's prophet, Joseph Smith, restored New Testament Christianity and some aspects of Old Testament practice. As Christians, every believing Mormon subscribes to Paul's testimony: "I am crucified with Christ: nevertheless I live: yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me."(Galatians 2:20)

Mormons and other Christians believe that Christ is the literal Son of God, that he was crucified for our sins, that he arose from the dead and that through His grace all humans will be resurrected.

Since they are New Testament Christians rather than traditional Christians, Mormons do not believe in un-Biblical doctrines like Trinitarianism. Would Johnson exclude from the body of Christians those believers who lived before 325 C.E. even though Trinitarianism does not appear in the New Testament?

What he says about post-mortal polygamy is essentially correct. That is, however, irrelevant to charges of the continued practice of polygamy today. The belief that Mormons continue to practice polygamy is pervasive. It is not just "some" who believe this. In part, the erroneous belief has persisted because some folks simply have not taken the time to study the matter. They are the "ignorant" whom Johnson mentions. I have run into quite a number of them.

More seriously, however, the persistence of this belief has resulted from media sloppiness, sensationalism or dramatization. Because the media often use the general term "Mormonism" for groups that continue to practice polygamy, otherwise well-informed people frequently associate the practice with the LDS Church. Moreover, I would expect that because of LDS President Wilford Woodruff's Manifesto of 1890, President Joseph F. Smith's Second Manifesto in 1904, and persistent teaching, Mormons would remain monogamists even if the courts overruled current law.

Unfortunately, Johnson is right in his belief that most Mormons are conservatives. He assumes, however, that a Mormon president would follow the dictates of the prophet. I ran into the same brand of bigotry in 1960. I was living in California at the time, and one of my friends said that he would never vote for John F. Kennedy because Kennedy was a Catholic. He believed Kennedy would take orders from the pope.

If nothing else, the recent public dispute over immigration should lay that argument to rest. Many right-wing Mormons have openly disputed the church's views on the question, in part by asserting that the church leaders simply did not mean what they said. In addition, in numerous other cases of historical note, church members have ignored or opposed public policy supported by the church leadership.

Now, I understand that I may have misinterpreted some of the things Johnson has written. If so, I apologize. On the other hand, he should seek in the future to represent the views of those he opposes as they would represent them.

Thomas G. Alexander is Lemuel Hardison Redd, Jr. Professor Emeritus of History at Brigham Young University. He lives in Provo.