The 484-page book, available starting Monday at a retail price of $29.99, is timed to coincide with the 175th anniversary of the faith's all-women Relief Society, organized March 17, 1842. It is divided into two sections — Reeder produced the first from 1830 to 1920; Holbrook handled 1920 to the present.
The first task was to examine and enlarge the term "discourse," Reeder said, to include short extemporaneous conversations from Relief Society minutes to public prayers at a suffragette meeting.
The editors cast a "broad net," Holbrook said, from the famous to the little-known, general church officers to local LDS leaders, white women to women of color and from the United States to beyond.
They picked timeless topics — faith, hope, repentance, prayer — by women who spoke with an authority that comes from "the Holy Ghost, lived experience and [church] office."
They didn't necessarily choose works "because they were historically significant," Holbrook said, "but because they were terrific talks, with thoughtful analysis and theological reasoning."
Consider this 1889 prayer by chaplain Elvira S. Barney at the Utah Suffrage Association:
"Wilt thou be with woman as thou hast with man," the Mormon woman implored, "to strengthen her where she is weak that she may aid in the defense of truth and right, and where her voice is heard throughout the broad face of the Earth, may it have echo in the hearts of the honest, and may she smooth the wrinkles of unjust laws."
For every piece in the collection, there were "10, 15, 20 more that could have made the cut," Reeder said. "It was a huge narrowing."
It also required a ton of sleuthing.
For instance, a woman listed as E. G. Jones gave an eloquent address to Salt Lake City's 11th LDS Ward, beginning with, "prayer is the key that will unlock the statehouse of knowledge."
But the speech, as recorded in the Woman's Exponent periodical, listed no personal information. It took the researcher through several states and census records to gather enough clues for a biographical sketch.
Reeder discovered that E.G. stood for Ellenor Georgina Jones, born to a white woman and her black husband, both of whom were listed as black in the 1850 Census.
Jones was able to pass as white in Utah, so she performed religious rituals for herself and other family members in a Mormon temple at a time when blacks and biracial members were denied access to the all-male priesthood and LDS temples.
That prohibition ended in 1978.